NIGERIAN INSTITUTE OF TRANSLATORS & INTERPRETERS (NITI)
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Welcome, BADMUS ISSA ABDULWAHEED, to the NITI Exam Hall
Please identify yourself and do a translation of the two texts below.
You have a maximum of 70 MINUTES beginning from now. Good luck.


SOURCE TEXT 1 - English-Arabic

A) TRANSLATE THE FOLLOWING ENGLISH INTO ARABIC 
Electricity is essential in our life. At home, many labor-saving devices are powered by electricity. At night, roads are brightly lit, enabling people and traffic to move freely. We rarely bother to consider its great blessing until something goes wrong with the power plant that provides us with electricity
(B) TRANSLATE THE FOLLOWING INTO ARABIC
  1. You are to an end to this trouble
  2. Every dog has his day
  3. Don't enter into details
  4. Tomorrow is another day
  5. That is beside the mark
  6. I missed my way
  7. Go straight then turn right at the traffic light
  8.  There are interesting places to visit in Lagos
  9.  I'm looking for the way to Wuse market
  10. Knowledge is not strictly compartmentalizable! 

    Translate Texts 1 and 2 into this same box. After Text 1, give a few spaces and continue with Text 2. Please do not click 'SUBMIT' until you finish text 2.

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 SOURCE TEXT 2: Arabic-English

Instructions: Attempt all questions
TRANSLATE THE FOLLOWING ARABIC INTO ENGLISH
​
(1)الصَّدِيقُ هُوَ الإِنْسَانُ المُخْلِصُ الَّذِي تُحِبُّهُ وَتَسْتَشِيرُهُ فِي أَمْرِكَ المُهِمَّةِ. وَتَشْكُو إِلَيْهِ حُزْنَكَ. وَهُوَ الَّذِي يُخَفِّفُ عَنْكَ الْأَلَمَ عِنْدَمَا تَشْعُرُ بِهِ وَيُرْشِدُكَ إِلَى الاِبْتِعَادِ عَنِ الخَطَأِ. الصَّدِيقُ إِنْسَانٌ طَيِّبٌ تَشْعُرُ بِاْلفَرَحِ عِنْدَ لِقَائِهِ كَمَا تَشْعُرُ بِالشَّوْقِ لِلتَّحَدُّثِ وَالْجُلُوسِ مَعَهُ، تَكْشِفُ لَهُ سِرَّكَ وَتُحَدِّثُهُ بِكُلِّ أَحْوَالِكَ. يُسَاعِدُكَ عِنْدَ وَقْتِ الشِّدَّةِ. وَيُشَارِكُكَ أَفْرَاحَكَ وَأَحْزَانَكَ. وَعَلَى ذَلِكَ فَيَجِبُ أَنْ تَخْتَارَ الصَّدِيقَ المَعْرُوفَ بِالأَخْلَاقِ الحَسَنَةِ وَأَنْ يَكُونَ عَاقِلًا تَقِيًا يَخْشَى اللهَ  سُبْحَانَهُ وَتَعَالَى.
(2)العَلَاقَاتُ التِجَارِيَّةُ لَا تَقُومُ فَقَطْ بَيْنَ الأَجْزَاءِ المُخْتَلِفَةِ دَاخِلَ الدَوْلَةِ الوَاحِدَةِ، وَلَكِنْ بَيْنَ أَقَالِيم مُخْتَلِفَةِ لَا يُوْجَدُ بَيْنَهُمَا أَيُّ ارْتِبَاطٍ سِيَاسِيٍّ مُبَاشِر. وَعَلَى أَيِّ حَالٍ، وَحتَّى تَكُونَ التِّجَارَةُ مُنْتَظِمَةً وَمُسْتَقِرَّةً، لَا بُدَ لِلطَّرْفَيْنَ أَنْ يَتَفَهَّمَا الشُّرُوطَ الَّتِي اتَّفَقَا عَلَيهَا وَعَلَى أَسَاسِهَا تَقُومُ التِّجَارَةُ. وَفِي عَالَمِنَا الحَدِيثِ هُنَاكَ الْكَثِيرُ مِنَ التَسْهِيلَاتِ الَّتِي تَسْمَحُ بِإِقَامَةِ عَلَاقَاتٍ تِجَارِيَة بَيْنَ الدُوَلِ المُتَحَضِّرَةِ، فَهُنَاكَ  البَرِيدُ الْإِلِكْتْرُونِيّ  وَالإِنْتَرْنَتْ. وَيُتَوَقَّعُ أَنْ تَزْدَهِرَ التِّجَارَةْ الْإِلِكْتْرُونِيَةُ عَبْرَ الْإْنْتَرْنَتْ .
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